Psalm 96:11-13
96 O sing unto the Lord a new song: sing unto the Lord, all the earth.
2 Sing unto the Lord, bless his name; shew forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the Lord is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the Lord made the heavens.
6 Honour and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the Lord, O ye kindreds of the people, give unto the Lord glory and strength.
8 Give unto the Lord the glory due unto his name: bring an offering, and come into his courts.
9 O worship the Lord in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
13 Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
This Psalm is evidently taken from that sacred song which was composed by David at the time when “the ark of God was set in the midst of the tent which David had prepared for it, and they offered burnt sacrifices and peace offerings before God.” See the sixteenth chapter of the first book of the Chronicles. The former part of that sacred song was probably omitted in this place because it referred to Israel, and the design of the Holy Ghost in this Psalm was to give forth a song for the Gentiles, a triumphant hymn wherewith to celebrate the conversion of the nations to Jehovah in gospel times. It follows fitly upon the last Psalm, which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations who would receive it, and in due time be fully won to Christ by its power. It thus makes a pair with the Ninety-fifth Psalm. It is a grand Missionary Hymn, and it is a wonder that Jews can read it and yet remain exclusive. If blindness in part had not happened unto Israel, they might have seen long ago, and would now see, that their God always had designs of love for all the families of men, and never intended that his grace and his covenant should relate only to the seed of Abraham after the flesh. We do not wonder that the large-hearted David rejoiced and danced before the ark, while he saw in vision all the earth turning from idols to the one living and true God. Had Michal, Saul’s daughter, only been able to enter into his delight, she would not have reproached him, and if the Jews at this day could only be enlarged in heart to feel sympathy with all mankind, they also would sing for joy at the great prophecy that all the earth shall be filled with the glory of the Lord.
“Let the heavens rejoice, and let the earth be glad.” Above and below let the joy be manifested. Let the angels who have stood in amaze at the wickedness of men, now rejoice over their repentance and restoration to favour, and let men themselves express their pleasure in seeing their true prince set upon his throne. The book of creation has two covers, and on each of these let the glory of the Lord be emblazoned in letters of joy. “Let the sea roar, and the fullness thereof.” Let it be no more a troubled sea, wailing over ship-wrecked mariners, and rehearsing the griefs of widows and orphans, but let it adopt a cheerful note, and rejoice in the kingdom of the Lord. Let it thunder out the name of the Lord when its tides are at its full, and let all its teeming life express the utmost joy because the Lord reigneth even in the depth of the sea. In common with the rest of the creation, the sea has groaned and travailed until now: is not the time close at hand in which its hollow murmur shall be exchanged for an outburst of joy? Will not every billow soon flash forth the praises of him who once trod the sea?
“Waft, waft, ye winds, his story!
And you, ye waters, roll,
Till, like a sea of glory,
It spreads from pole to pole.”
“Let the field be joyful, and all that is therein.” Let the cultivated plains praise the Lord. Peace enables their owners to plough and sew and reap, without fear of the rapine of invaders, and therefore in glad notes they applaud him whose empire is peace. Both men, and creatures that graze the plain, and the crops themselves are represented as swelling the praises of Jehovah, and the figure is both bold and warranted, for the day shall come when every inhabited rood of the ground shall yield its song, and every farmstead shall contain a church. “Then shall all the trees of the wood rejoice.” He does not say let them rejoice, but they shall do so. The faith of the Psalmist turns itself from the expression of desire to the fully assured prediction of the event. Groves have in old times stood shuddering at the horrid orgies which have been performed within their shade, the time shall come when they shall sing for joy because of the holy worship, the sounds of which they shall hear. The bush is the stronghold of savage men and robbers, but it shall be sanctified to retirement and devotion. Perhaps the Psalmist was thinking of the birds; so Keble must have supposed, for he versifies the passage thus —
“Field exults and meadow fair,
With each bud and blossom there,
In the lonely woodlands now
Chants aloud each rustling bough.”
“Before the Lord: for he cometh.” Even now he is near, his advent should, therefore, be the cause of immediate rejoicing: already are we in his presence, let us worship him with delight. “For he cometh to judge the earth,” to rule it with discretion; not to tax it, and control it by force, as kings often do, but to preside as magistrates do whose business it is to see justice carried out between man and man. All the world will be under the jurisdiction of this great Judge, and before his bar all will be summoned to appear. At this moment he is on the road, and the hour of his coming draweth nigh. His great assize is proclaimed. Hear ye not the trumpets? His foot is on the threshold. “He shall judge the world with righteousness.” His essential rectitude will determine all causes and cases, there will be no bribery and corruption there, neither can error or failure be found in his decisions. “And the people with his truth,” or rather “the nations in faithfulness.” Honesty, veracity, integrity, will rule upon his judgment-seat. No nation shall be favoured there, and none be made to suffer through prejudice. The black man shall be tried by the same law as his white master, the aboriginal shall have justice executed for him against his civilised exterminator, the crushed and hunted Bushman shall have space to appeal against the Boer who slaughtered his tribe, and the South Sea Islander shall gain attention to his piteous plaint against the treacherous wretch who kidnapped him from his home. There shall be true judgment given without fear or favour. In all this let the nations be glad, and the universe rejoice.
In closing, let us ourselves join in the song. Since the whole universe is to be clothed with smiles, shall not we be glad? As John Howe observes, “Shall we not partake in this common dutiful joy, and fall into concert with the adoring loyal chorus? Will we cut ourselves off from this gladsome obsequious throng? And what should put a pleasant face and aspect upon the whole world, shall it only leave our faces covered with clouds and a mournful sadness?”
— Charles H. Spurgeon (1834-1892)
